sentence1: Be patient therefore, brothers, until the coming of the Lord. Behold, the farmer waits for the precious fruit of the earth, being patient over it, until it receives the early and late rain.

sentence2: Poro yi e'u' wajwutz, nimit cuntunin chic'u'lu' swutz, jalen cu'n yil tz'ul tzaj Kajcaw. Na na taj kapasens, chi na ban jun awal co'n yi na ẍch'iw jun balaj cosech. At pasens i' tan ẍch'iwe'n jalen cu'n lk'anax yi cosech.


sentence1: You also be patient. Establish your hearts, for the coming of the Lord is at hand.

sentence2: Ncha'tz tzun e'u', nimit cuntunin chic'u'lu' swutz yi q'uixc'uj. Chiquiwse'u' cyalma'u' swutz, na txant tan tule'nt Kajcaw.


sentence1: Indeed, we put bits into the horses’ mouths so that they may obey us, and we guide their whole body.

sentence2: Na je jun elsawutzile'j: Na oc prenu' ka'n le chitzi' e' chej tan kacawune'n scye'j. Nin tan tu' yi prenu' na kaxcye' tan chipakse'n kale na kajwit tan chibene'n.


sentence1: Behold, the ships also, though they are so big and are driven by fierce winds, are yet guided by a very small rudder, wherever the pilot desires.

sentence2: Ncha'tz e'chk barc yi na chixon wi a', chumam nin e', nin pitij che' tan chumam cyek'ek', poro na xcye' jun tal ne'ẍ timón tan chipakse'n kale na tajwit yi aj tolinl tan bene'n.


sentence1: So the tongue is also a little member, and boasts great things. See how a small fire can spread to a large forest!

sentence2: Ni'cu'n tzun yi katzi', qui tunin k'usij, poro at na ban cu'nt na xcon ka'n tan talche'n e'chk takle'n yi chin xo'wbil nin. Ncha'tz ni'cu'n katzi' tu mu'ẍ tal xu'm k'ak' yi na oc k'a'kl jun chin ju'wtz ta'n.


sentence1: But we are bound to always give thanks to God for you, brothers loved by the Lord, because God chose you from the beginning for salvation through sanctification of the Spirit and belief in the truth,

sentence2: Ma yi e' cyeru' kajwutz, tajwe'n yi che' katyoẍiju' tetz Kataj Ryos, na ok'le'n chiwutzu' ta'n, na le xe'tzbil tzaj txumijt ta'n tan chiclaxe'nu', nin tan cyoque'nu' tetz tz'aknak cu'n. Na ja cho'cu' tetz tz'aknak cu'n tan porer yi Espíritu Sant, nin yi ncyocsaju' yi mero bintzi.


sentence1: to which he called you through our Good News, for the obtaining of the glory of our Lord Jesus Christ.

sentence2: Na ocnake'u' cyajlal yi e' nitxajil Ryos yi ncyocsaju' yi balaj stziblal tetz colbil ibaj yi katxolnak scyeru'. Na yi tajbil Ryos i'tz tan jale'n chik'eju' chi tane'n yi k'ej Kajcaw Jesucristo.


sentence1: Finally then, brothers, we beg and exhort you in the Lord Jesus, that as you received from us how you ought to walk and to please God, that you abound more and more.

sentence2: Je junt xtxolbile'j wajwutz. Na cu' kawutz scyeru' nin na kacawunin scye'ju' tan bi' Kajcaw Jesús. Chijoye'u' puntil tan tzatzine'n Ryos scye'ju' chi alijt cyen ka'n scyeru'. Chijoye'u' puntil tan chixome'nu' mas te yi xtxolbila'tz.


sentence1: For you know what instructions we gave you through the Lord Jesus.

sentence2: Elnak chitxumu' tetz yi e'chk chusu'n yi katxol scyeru' tan bi' Kajcaw Jesucristo.


sentence1: But that you also may know my affairs, how I am doing, Tychicus, the beloved brother and faithful servant in the Lord, will make known to you all things.

sentence2: I bin jalu' tan quibitalu' intziblal tzinchake' nin kajwutz Tíquico ẍchixo'lu'. Chumbalaj nin i', wi'nin na chimpek' te'j, na i' jun ẍchusbe'tz Kataj.


sentence1: I have sent him to you for this very purpose, that you may know our state and that he may comfort your hearts.

sentence2: Cha'stzun te na chintzan tan ẍchakle'n nin i' ẍchixo'lu' tan talche'n scyeru' yi ẍe'n kutane'n. Yil tz'opon i', tz'ocopon tan chich'eye'nu', nin tan chimayse'nu'.


sentence1: For no man ever hated his own flesh, but nourishes and cherishes it, even as the Lord also does the assembly,

sentence2: Na cya'l jun yi najk chi'ch c'u'l stibil tib, ma na nternin na c'a'ch tib. Nin nternin na q'uicy'lej tib. Ej nin ya'stzun na ban Cristo ske'j ketz yi o' cmon. Na yi o' ketz yi o' cmon ni'cu'n yi o'-k wankil i' tane'n.


sentence1: because we are members of his body, of his flesh and bones.

sentence2: Ni'cu'n chi o' lenk wekl yi wankil i' tane'n. Ni'cu'n chi o' lenk ẍch'el i' tane'n. Na o' wankil i' tane'n.


sentence1: For the woman that has a husband is bound by law to the husband while he lives, but if the husband dies, she is discharged from the law of the husband.

sentence2: Katxume' junt xtxolbil: Yi na tok'bej tib jun xna'n tu chmil, na oc i' jak' ca'wl yi chmil. Ej nin tajwe'n tan cyaje'n cyen jak' ca'wl yi chmil jalen cu'n lquim yi yaj. Poro yil quim yaj, ja tzun el yi jun xna'na'tz liwr, na qui'ct yi ajcaw tan cawe'n.


sentence1: So then if, while the husband lives, she is joined to another man, she would be called an adulteress. But if the husband dies, she is free from the law, so that she is no adulteress, though she is joined to another man.

sentence2: Poro kol tok'bej tib jun xna'n tu junt yaj yi ntaxk quim yi chmil, jopol wutzaj tzun i'-tz. Poro ko nsken quim yi chmil, liwr tzun i'-tz. Nin ba'n ltok'bej tib tu junt yaj. Ej nin nk'e'tz tzun jopol wutzaj i'-tz, na qui'ct i' jak' ca'wl yi chmilbe'n, na quimnakt.


sentence1: For if those who are of the law are heirs, faith is made void, and the promise is made of no effect.

sentence2: Na yi cyetz cuntu'k Abraham scyuch' yi e' xonl tan tu' yi nchiban tane'n e'chk leya'tz, qui'c tzun klo' na tak' sketz yi na k'uke' kac'u'l te Cristo jalu'. Ej nin qui'c klo' xac yi e'chk xtxolbil yi suknak Ryos tetz Abraham.


sentence1: For the law produces wrath; for where there is no law, neither is there disobedience.

sentence2: Poro ilenin at xac yi e'chk ca'wla'tz, na na xcon tan ẍchajle'n yi at tulbil kacaws, tan paj yi qui na kaxcye' tan banle'n tane'n. Ntina'tz klo' jun puntil tan qui lajluchaxe'n yi at kil, i'tz yi qui'k tak' Ryos yi e'chk ca'wla'tz.


sentence1: But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, “Men and brothers, I am a Pharisee, a son of Pharisees. Concerning the hope and resurrection of the dead I am being judged!”

sentence2: Poro yi tele'n xtxum Pawl tetz yi cob tx'akaj quitane'n yi e' bajxoma'tz, jun tx'akaj sadusey, nin jun tx'akaj parisey, chin tja'j nin tzun bantz tan yol: —E'u' intanum, in bin parisey. In nitxajil jun parisey. Atin tzone'j tan tbite'n wil tan tu' yi na wocsaj yi at itz'e'n junt tir ẍchixo'l alma', nin tan tu' yi at inch'iw te'j.


sentence1: When he had said this, an argument arose between the Pharisees and Sadducees, and the crowd was divided.

sentence2: Yi tlol Pawl yi yola'tz je'n tzun chitx'ujsal quib yi e' parisey scyuch' e' sadusey. Cob cuntu' tzun eltz.


sentence1: For the Sadducees say that there is no resurrection, nor angel, nor spirit; but the Pharisees confess all of these.

sentence2: Na i na cyal yi e' sadusey yi qui'c itz'e'n junt tir ẍchixo'l alma', nin qui'c ángel, nin qui'c espíritu. Poro yi e' parisey na cyal yi at.


sentence1: Saul was consenting to his death. A great persecution arose against the assembly which was in Jerusalem in that day. They were all scattered abroad throughout the regions of Judea and Samaria, except for the apostles.

sentence2: Inti yi jun xicya'tz yi na bi'aj Saulo wi'nin stzatzine'n i' yi quime'n Esteban. Itzun bantz, ite'n nin k'eja'tz yi toque'n chibuchle'n yi cmon creyent Jerusalén. Nin cyakil yi cmon creyent nin e' baj el xittz lakak e'chk ama'l cwent Judea tu Samaria. Ntin cu'n e' apostl, quinin e' el ojk.


sentence1: Devout men buried Stephen and lamented greatly over him.

sentence2: Poro at cobox wunak yi na cyek ẍchi' Ryos yi e' octz tan mukle'n yi wankil Esteban. Wi'nin o'kl e' bantz te'j.


sentence1: But Saul ravaged the assembly, entering into every house and dragged both men and women off to prison.

sentence2: Ma tetz Saulo nternin na tzan tan chibuchle'n yi e' cmon creyent. Txol cunin tzun bene'ntz lakak chica'l tan chijutene'l tzaj yi e' yaj tu xna'n, nin e' baj oc ta'n xetze'.


sentence1: Parthians, Medes, Elamites, and people from Mesopotamia, Judea, Cappadocia, Pontus, Asia,

sentence2: Na ate' aj Partia skaxo'l, nin ate' aj Media; nin ate' aj Elam, nin ate' aj Mesopotamia. Nin at e' yi cho'n nchibaj saj Judea tu Capadocia tu Ponto. Nin at e' yi cho'n nchisaj Asia.


sentence1: Phrygia, Pamphylia, Egypt, the parts of Libya around Cyrene, visitors from Rome, both Jews and proselytes,

sentence2: Nin at e' yi cho'n nchisaj Frigia nin Panfilia, nin Egipto. Nin at e' yi cho'n nchisaj tulak e'chk ama'l cwent Libia yi at swutz cyen yi ama'l Cirene. Nin at judiy yi cho'n nchisaj Roma. Ej nin at wi'nin aj Roma yi najlche' tzone'j yi e' judiy nka yi ja cyocsaj quib tetz judiy.


sentence1: Cretans and Arabians—we hear them speaking in our languages the mighty works of God!”

sentence2: Ncha'tz at e' yi cho'n nchisaj Creta nin Arabia. Poro clar cunin na kubit scye'j le ketz kayol cyakil yi e'chk milawr yi bnixnak tan Ryos, —che'ch tzun.


sentence1: Then they sought for Jesus and spoke with one another as they stood in the temple, “What do you think—that he isn’t coming to the feast at all?”

sentence2: Ej nin at wi'nin e' yi nternin na chitzan tan joyle'n Jesús. Nin te yi ate' le templo tan pujle'n quil, ja chijak squibil quib: —¿Mbi na cyal cyeru', tz'ul polo' i' tan ticy'se'n k'ej nka qui'?


sentence1: Now the chief priests and the Pharisees had commanded that if anyone knew where he was, he should report it, that they might seize him.

sentence2: Ja chijak yi xtxolbile'j squibil quib, na nsken el jun ort cyak'un e' parisey scyuch' e' wi'tz pale', yi na tal yi alchok scyetz yi bitan tkanil Jesús, tajwe'n tan talol, bantz xtx'amxe'n tan toque'n xetze'.


sentence1: When the multitudes were gathering together to him, he began to say, “This is an evil generation. It seeks after a sign. No sign will be given to it but the sign of Jonah the prophet.

sentence2: Ma yi cyule'n nil jun c'oloj wunak te Jesús, itzun taltz scyetz: “Cyakil e'u' chin juntlen nin e'u'. Na ntin na chitzanu' tan jakle'n jun techl tan lajluchaxe'n ẍchiwutzu' yi in yi Cristo. Poro quil chajxij jun techl scyeru', ma na ntina'tz yi techl yi mban Jonás.


sentence1: For even as Jonah became a sign to the Ninevites, so the Son of Man will also be to this generation.

sentence2: Na ja xcon tan Ryos tetz jun techl scyetz yi e' aj Nínive. Poro ncha'tz in, na chinxcon tetz jun techl scyeru'.


sentence1: He said to them, “Which of you, if you go to a friend at midnight and tell him, ‘Friend, lend me three loaves of bread,

sentence2: Ej ncha'tz, nin tal jun elsawutzil scyetz: —Ok tu'-tz ka'n yi at jun yaj yi at tamiw, nin yi tamiw yaj, nin opontz te'j nicy'ak'bal tan c'uche'n jun pawor tetz. Itzun taltz: ‘Wamiw, bane'u' jun pawor swetz. Intx'ixe' cobox inwa' teru'.


sentence1: for a friend of mine has come to me from a journey, and I have nothing to set before him,’

sentence2: Na ja ul jun wamiw swe'j, yi aj pyaj i'. Poro qui'ct nin sowril ketz kawa' tan tak'le'n nin tetz.’


sentence1: “Now you are releasing your servant, Master, according to your word, in peace;

sentence2: “I bin jalu' Wajcaw, chintzatzink yil chinquim, na ja el cunu' te yi alijt cyen tanu'.


sentence1: a light for revelation to the nations, and the glory of your people Israel.”

sentence2: Tz'ocopon i' tetz chitxekbil yi e' yi nk'e'tz e' aj Israel. Ej nin tan i' sjalok kak'ej yi o' aj Israel, yi o' tanumu' Ta',” stzun Simeón tul oración.


sentence1: He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David,

sentence2: Tz'ak'lok k'ej i', nin tz'a'lchok yi Cy'ajl Ryos i'. Ej nin yi Kajcaw yi kaRyosil, i' tz'ak'on yi ca'wl tka'b awal. Chi sajle'n k'ajtzun rey Luwiy tan cawu'n, ncha'tz sbne' i' tetz.


sentence1: and he will reign over the house of Jacob forever. There will be no end to his Kingdom.”

sentence2: Tz'ocopon i' tetz chireyil yi e' xonl Jacow, yi e' atanum, tetz ben k'ej ben sak, —stzun ángel bantz tetz Mariy.


sentence1: He came to Capernaum, and when he was in the house he asked them, “What were you arguing among yourselves on the way?”

sentence2: Itzun bantz yi cyopone'n le tnum Capernaum, nin yi nsken cho'c xe jun ca'l, nin oc Jesús tan jakle'n scyetz:


sentence1: But they were silent, for they had disputed with one another on the way about who was the greatest.

sentence2: —¿Mbi nin tzun na iwak' itib te'j tbe'? Poro cya'l nin jun nimsaj c'u'l tan talche'n tetz. Na yi e' oc tan xtxumle'n tbe', i'tz yi na' scyetz jun scyetz yi at mas k'ej ẍchixo'l.


sentence1: When the Sabbath had come, he began to teach in the synagogue, and many hearing him were astonished, saying, “Where did this man get these things?” and, “What is the wisdom that is given to this man, that such mighty works come about by his hands?

sentence2: Itzun le jun k'ej ujle'n, nintzun oc Jesús tan chichusle'n wunak le sinagoga. Yi quibital wunak yi chusu'n yi tak' i', wi'nin tzun cyele'n yabtz te'j. —¿Ẍe'n njal tajtza'kl yi yaje'j? ¿Qui bi chusu'nil yi cy'a'n ta'n, nin ẍe'n na xcye' tan banle'n milawr?


sentence1: Isn’t this the carpenter, the son of Mary and brother of James, Joses, Judah, and Simon? Aren’t his sisters here with us?” So they were offended at him.

sentence2: Na se'ol tu' i'. Tal Lu'ch tu' i'. Nin yi e' titz'unx i'tz nocx Jacow tu nocx Ẍep tu Judas tu Simón. Nin ncha'tz yi e' tanub, cho'n najlche' tzone'j tkatanum, —che'ch wunak squibil quib. Cha'stzun te quinin jal k'ej Jesús ẍchiwutz yi e' tanum.


sentence1: He strictly warned him and immediately sent him out,

sentence2: Taje'n tzun ẍchakol Jesús yi jun yaja'tz. Poro yi ntaxk aj, nin ben tlol Jesús tetz:


sentence1: and said to him, “See that you say nothing to anybody, but go show yourself to the priest and offer for your cleansing the things which Moses commanded, for a testimony to them.”

sentence2: —I bin jalu' yaj, cya'l tzawal nint yi mbi mbajij tzawe'j, poro cun chaj awib swutz yi pale'. Nin ak'aj yi oy tetz yi alijt cyen tan Moisés yi tajwe'n tan itk'ol yi axwok itetz yi na icy' yi yabil lepra tzite'j. Slajluchaxk tzuntz ẍchiwutz wunak yi qui'ct yabil tzawe'j.


sentence1: Therefore the Kingdom of Heaven is like a certain king who wanted to settle accounts with his servants.

sentence2: “Na cho'n cu'n sbne' Ryos tan cawu'n chi banak jun wi'tz ajcaw scye'j yi e' mos. Ja oc i' tan peye'n chitx'ok'be'n.


sentence1: When he had begun to settle, one was brought to him who owed him ten thousand talents.

sentence2: Nintzun ul ticy'le'n jun yi jat lo' mil xtx'ok'be'n tetz. Poro yi yaj, qui'c nin jun centaw colij ta'n tan ẍchojle'n yi xtx'ok'be'n.


sentence1: I will bring the third part into the fire, and will refine them as silver is refined, and will test them like gold is tested. They will call on my name, and I will hear them. I will say, ‘It is my people;’ and they will say, ‘Yahweh is my God.’”

sentence2: Ẍchiquimok mas ni'cy te yi wunak yi najlche' le tnume'j. Ntin cobox ntzi' tal ẍchiclaxok cyen. Na chicy'pon tul k'ak' tane'n bantz skojaxe'n te cyalma'. Chicy'pon tul k'ak' tane'n chi na ban yi sakal tan telse'n stz'ilil, nin chumbalaj nin ẍchibne' chi na ban yi oro yi na el stz'ilil. Chocpon tzuntz tan na'wse'n imbi' tetz cu'n cyalma'. Nin tzimbne' tane'n yi cyajbil. Swale' scyetz: ‘Axwok intanum,’ nin yi e' cyetz scyale' swetz: ‘Yi ilu', ilu' Kajcawil, ilu' kaRyosil.’ Jun cu'n sbajok yi xtxolbile'j, na yi in wetz, in Ryos nin na ne'l cu'n te inyol.”


sentence1: A prayer of Habakkuk, the prophet, set to victorious music.

sentence2: Yi xtxolbile'j yi xomtzaj, ya'stzun yi yol Habacuc, yi elsanl stzi' Ryos yi toque'nt tan nachle'n Kataj.


sentence1: Yahweh, I have heard of your fame. I stand in awe of your deeds, Yahweh. Renew your work in the middle of the years. In the middle of the years make it known. In wrath, you remember mercy.

sentence2: Wajcaw, na wek ẍchi'u', na ja wit yi ẍe'n cunin tane'nu' sajle'n tunintz. Nin ja wit cyakil yi e'chk takle'n balaj yi bnixnak tanu' sajle'n. Ta', bne'u' junt tir yi e'chk takle'na'tz skaxo'l, chi yi bnixnak tanu' sajle'n, bantz kilol ketz. Ẍchaje'u' yi banl talma'u' sketz. Mpe sajnak colp wi'u' ske'j, poro ẍchaje'u' yi poreru' sketz.


sentence1: The people of Israel were struck there before David’s servants, and there was a great slaughter there that day of twenty thousand men.

sentence2: Ma yi e' aj Israel, yi xom chiwi' te Absalom qui nin chitx'acon. Na ja chixcye' yi e' sanlar yi xomij chiwi' te Luwiy tan chibiyle'n cu'n. Te yi jun k'eja'tz nim cu'n sanlar nchiquim. At lo' junak mil yi nchisotz te jun k'eja'tz.


sentence1: For the battle was there spread over the surface of all the country, and the forest devoured more people that day than the sword devoured.

sentence2: Yi oyintzi' ja ben lo'on tul cyakil yi ama'la'tz. Ej nin nim tcu'n e' quim tan yi xo'wbilil yi tx'ac'aben swutz yi e' yi nchiquim tan spar.


sentence1: All that fell that day, both of men and women, were twelve thousand, even all the people of Ai.

sentence2: Te yi jun k'eja'tz e' quim coblaj mil yaj scyuch' cyakil xna'n cwent Hay.


sentence1: For Joshua didn’t draw back his hand, with which he stretched out the javelin, until he had utterly destroyed all the inhabitants of Ai.

sentence2: Na quinin e' tane' yi e' xonl Israel tan oyintzi', jalen cu'n yi chiquime'n tircu'n yi e' wunaka'tz.


sentence1: “You shall set the altar of burnt offering before the door of the tabernacle of the Tent of Meeting.

sentence2: Ma yi patbil tx'ixwatz, ba'n tz'oc awa'n swutz yi puertil yi mantial kale na kac'ulwit kib tzituch' yi axwok xonl Israel.


sentence1: You shall set the basin between the Tent of Meeting and the altar, and shall put water therein.

sentence2: Ncha'tz yi jun chin wutzile'n plancan, oken txo'l yi mantial tu yi patbil tx'ixwatz nin ba'n tzanojscu'n tan a'.


sentence1: You shall set up the court around it, and hang up the screen of the gate of the court.

sentence2: Nin ba'n tzawek yi pe'm solte'j yi mantial. Ej nin ba'n tz'oc yi xbu'k yi xconk tetz puertil.


sentence1: Yahweh said to Moses, “Why do you cry to me? Speak to the children of Israel, that they go forward.

sentence2: Nintzun tal Ryos tetz Moisés: —Moisés ¿nxac na cẍtzan tan jakle'n swetz yi mbi tajwe'n tan abnol? Cawunin scyetz yi e' xonl Israel tan chicwe'n junt tir tbe'.


sentence1: Lift up your rod, and stretch out your hand over the sea and divide it. Then the children of Israel shall go into the middle of the sea on dry ground.

sentence2: Ma atz, cy'aje'n yi atx'amij, nin chajnin tibaj yi mar tan cwe'n jatxol tib. Bantz quicy'e'n yi xonl Israel tul.


sentence1: They took their livestock, and their goods, which they had gotten in the land of Canaan, and came into Egypt—Jacob, and all his offspring with him,

sentence2: Ej nin ncha'tz e' ben quicy'al yi e' cyawun tu cyakil chime'bi'l yi nsken jal cyak'un Canaán. Icy'e'n nintzun e' ban Jacow tan cyopone'n Egipto.


sentence1: his sons, and his sons’ sons with him, his daughters, and his sons’ daughters, and he brought all his offspring with him into Egypt.

sentence2: Cyakil yi e' cy'ajl Jacow scyuch' yi e' mamaj e' xomnin te'j.


sentence1: We dreamed a dream in one night, he and I. Each man dreamed according to the interpretation of his dream.

sentence2: Ej nin te yi ato' xetze' nintzun oc ẍchajol tib jun wutzicy' swutz yi cyajcawil yi bnol pam. Ej nin ncha'tz in wetz at jun inwutzicy' ban. Apartchk len eka'n tan yi jujun kawutzicy'a'tz.


sentence1: There was with us there a young man, a Hebrew, servant to the captain of the guard, and we told him, and he interpreted to us our dreams. He interpreted to each man according to his dream.

sentence2: Ej nin tul yi ama'la'tz kale ato't xetze' at jun xicy attz yi hebrey i', jun ẍchakum yi wi'tz ajcaw scye'j q'uicy'lom pres. Cho'n tzun katxolil yi kawutzicy' te yi jun xicya'tz nin xcye' i'-tz tan xtx'olche'n xo'l yi mbi na elepont.


sentence1: God came to Laban the Syrian in a dream of the night, and said to him, “Be careful that you don’t speak to Jacob either good or bad.”

sentence2: Poro itzun bantz, te yi ak'bal yi topone'n Labán kale atit Jacow, nin ẍchaj tib Ryos swutz tul wutzicy'. Itzun tal Ryos tetz: “Bit tzaj, yil cẍoc tan yol tetz Jacow qui na waj yil xcon quiw yol awa'n,” stzun Ryos bantz.


sentence1: Laban caught up with Jacob. Now Jacob had pitched his tent in the mountain, and Laban with his relatives encamped in the mountain of Gilead.

sentence2: Cho'n tzun ujlche' Jacow wi'wtz cwent Galaad yi chitx'amxe'n tan Labán. Yi topone'n i' scyuch' yi e' tetz xonl nintzun e' uje'-tz chixlaj Jacow.


sentence1: Abraham said to his servant, the elder of his house, who ruled over all that he had, “Please put your hand under my thigh.

sentence2: Ẍchakol tzun jun scyeri yi e' ẍchakum yi mas tcunin ja tijin c'u'l ẍchiwutz yi e' mas, nin yi i' wi'tz ajcaw tibaj cyakil yi me'bi'l. Bene'n tzun tlol tetz: —Ma jalu' ak'oc tzaj ak'ab tzak' incux.


sentence1: I will make you swear by Yahweh, the God of heaven and the God of the earth, that you shall not take a wife for my son of the daughters of the Canaanites, among whom I live.

sentence2: Na na waj yil tzawal swetz, swutz cu'n Kataj, yi kaRyosil yi taw tcya'j tu wuxtx'otx', yi cẍelepon cu'n te yi xtxolbil yi swale' tzatz. Je wajbile'j: qui na waj yi nink tzajoy txkel incy'ajl ẍchixo'l yi e' xun tzone'j cwent Canaán kale najlcho't.


sentence1: But you shall go to my country, and to my relatives, and take a wife for my son Isaac.”

sentence2: Ma na na waj yil cẍben jalen le intanumbe'n tan joyle'n txkel incy'ajl ẍchixo'l yi e' inxonl.


sentence1: At that time, Abimelech and Phicol the captain of his army spoke to Abraham, saying, “God is with you in all that you do.

sentence2: Itzun bantz te yi ite'n nin tiempa'tz, nintzun opon Abimelec tan yol tetz Abraham. Xomij Ficol te'j, yi wi'tz ajcaw squibaj cyakil yi e' sanlar cwent Abimelec. Itzun tal Abimelec tetz Abraham: —I bin jalu' Ta' Abraham, ja lajluchax skawutz yi xomij Ryos te'ju' tan ẍch'eye'nu'.


sentence1: Now, therefore, swear to me here by God that you will not deal falsely with me, nor with my son, nor with my son’s son. But according to the kindness that I have done to you, you shall do to me, and to the land in which you have lived as a foreigner.”

sentence2: Cha'stzun te, te yi atu' tzone'j swutz yi ama'le'j, na waj yi swutz cu'n Ryos yil talu' swetz yi qui pel tz'ocu' tan banle'n jun e'chk takle'n cachi' swe'j, nka scye'j e' incy'ajl scyuch' e' inmam. Ej nin ncha'tz swutz cu'n Ryos tale'u' swetz, yi cho'n cunin pe' sbne' yi banl talma'u' swe'j chi banakin wetz te'ju'. Ej inin pe' sbne'u'a'tz scye'j cyakil yi e' inwunakil yi najlche' tzone'j le intanum kale najle'tu', stzun Abimelec tetz Abraham.


sentence1: The men said to Lot, “Do you have anybody else here? Sons-in-law, your sons, your daughters, and whomever you have in the city, bring them out of the place:

sentence2: Ma yi e' xtxocuma'tz, nintzun ben chijakol tetz Lot: —¿Ate' pe' mas axonl tzone'j? Ko at acy'ajl nka ame'l, e' aji' nka alchok axonl le tnume'j, molwe' len nin quilo'k scyuch' joylaj.


sentence1: for we will destroy this place, because the outcry against them has grown so great before Yahweh that Yahweh has sent us to destroy it.”

sentence2: Na copon kaxitul cyakil yi ama'le'j. Nimix cunin xocho'n opon swutz Ryos scye'j e' aj Sodomaje'j.


sentence1: Lot lifted up his eyes, and saw all the plain of the Jordan, that it was well-watered everywhere, before Yahweh destroyed Sodom and Gomorrah, like the garden of Yahweh, like the land of Egypt, as you go to Zoar.

sentence2: Bene'n tzun xmayil Lot yi ẍk'ajlaj kale na icy'ak cu'nt yi a' Jordán. Yi jun ẍk'ajlaja'tz wi'nin a' tul, nin chin yube'n nin. Ej nin cyakil yi luwara'tz jalen le tnum Zoar ni'cu'ntz chi i cunink cojbil Ryos. Ni'cu'n yi jun ama'la'tz chi tane'n yi balaj ama'l Egipto. Ya'stzun tane'n yi jun luwara'tz te yi ntaxk cu xitul Ryos yi ama'l Sodoma tu Gomorra.


sentence1: So Lot chose the Plain of the Jordan for himself. Lot traveled east, and they separated themselves from one other.

sentence2: Je'n tzun xtxa'ol Lot yi jun ẍk'ajlaja'tz kale na icy'ak cu'nt yi a' Jordán. Cho'n tzun taje'n tetz Lot jalen lilen. Ma yi Abram, cho'n tzun cyaje'n cyentz Canaán nicy' yi cwe'n chijatxol quib tu Lot.


sentence1: Abram lived in the land of Canaan, and Lot lived in the cities of the plain, and moved his tent as far as Sodom.

sentence2: Ma tetz Lot, cho'n tzun taje'ntz tan najwe'n nakajil Sodoma, ẍchixo'l yi e' aldey yi ate' wi ẍk'ajlaja'tz.


sentence1: Now the men of Sodom were exceedingly wicked and sinners against Yahweh.

sentence2: Poro yi e' wunak yi najlche' wi jun ẍk'ajlaja'tz, chin mal nin e'. Chin wi'tz juchul il nin e' swutz Ryos.


sentence1: Yahweh came down to see the city and the tower, which the children of men built.

sentence2: Inti Ryos nin cu'ul tan xmaye'n yi jun tnuma'tz tu yi jun chin muyc yi na chitzan wunak tan banle'n.


sentence1: Yahweh said, “Behold, they are one people, and they all have one language, and this is what they begin to do. Now nothing will be withheld from them, which they intend to do.

sentence2: Toque'n tzun i'-tz tan xtxumle'n, nintzun taltz: “Tampaj yi junit e', nin junit chiyol, ja cho'c tan banle'n yi ak'une'j. Nin cya'l jun yi nink xcye' tan xite'n chitxumu'n.


sentence1: When I bring a cloud over the earth, that the rainbow will be seen in the cloud,

sentence2: Ej nin sbne' opon tunintz, yil smoltzaj tib sbak' wa'n, ilenin ẍchaje' tib yi jun arco irisa'tz.


sentence1: I will remember my covenant, which is between me and you and every living creature of all flesh, and the waters will no more become a flood to destroy all flesh.

sentence2: Ej nin cyakil tir yil ẍchaj tib, swile', nin tz'ul tx'akx tinc'u'l yi xtxolbil yi ja wi't bixe' wa'n skaxo'l tzituch', nin scyuch' cyakil txuc. Qui't tzun saj junt tir a'bal wa'n tan isotzaje'n.


sentence1: The rainbow will be in the cloud. I will look at it, that I may remember the everlasting covenant between God and every living creature of all flesh that is on the earth.”

sentence2: Yil ẍchaj tib yi arco iris tul sbak', tz'ul tzun tx'akxuj tinc'u'l yi xtxolbil yi ja bixe' wa'n skaxo'l tzituch' nin skaxo'l scyuch' cyakil txuc yi ate' bene'n tzi'n wi munt.


sentence1: God said to Noah, “This is the token of the covenant which I have established between me and all flesh that is on the earth.”

sentence2: Yi arco irisa'tz ya'stzun quiwel yi xtxolbil yi ja bixe' wa'n tzituch' nin scyuch' cyakil txuc yi ate' wuxtx'otx',” stzun Ryos bantz.


sentence1: God spoke to Noah, saying,

sentence2: Nintzun tal Kataj Ryos tetz Noé:


sentence1: “Go out of the ship, you, your wife, your sons, and your sons’ wives with you.

sentence2: “Ba'n cxe'lwok le barc jalu'. Ba'n tz'el awuxkel nin e' anitxa' scyuch' e' awulib.


sentence1: Bring out with you every living thing that is with you of all flesh, including birds, livestock, and every creeping thing that creeps on the earth, that they may breed abundantly in the earth, and be fruitful, and multiply on the earth.”

sentence2: Ncha'tz ba'n che'l yi e' txuc yi ate' tzawe'j le barc. Ba'n che'l chicyakil yi e' yi ba'n chixiquin, scyuch' yi e' yi ba'n tetz awuna'n, nin ba'n che'l yi e' yi tu na chijut nin quib wuxtx'otx'. Tajwe'n tan cyele'n chicyakil bantz chibene'n bene'n tzi'n wuxtx'otx', na yi wajbil i'tz tan chipuc'une'n,” stzun Ryos bantz tetz Noé.


sentence1: Yahweh God commanded the man, saying, “You may freely eat of every tree of the garden;

sentence2: Itzun tal Kataj tetz: “Ba'n lbaj cyakil yi e'chk lo'baj awa'n yi at tzone'j.


sentence1: but you shall not eat of the tree of the knowledge of good and evil; for in the day that you eat of it, you will surely die.”

sentence2: Poro qui'c rmeril tan abajsal yi wutz yi jun wi' tze' yi na xcye' tan ẍchajle'n yi e'chk takle'n balaj tu e'chk takle'n cachi'. Kol baj awa'n, jun cu'n yol ẍquimok,” stzun Ryos.